The British Government recently announced that it will ask the Law Commission to conduct a review of current marriage legislation, and the researchers' findings should contribute to this review.
Currently, the law forbids the use of religious elements in civil marriage to ensure separation between religious and non-religious ceremonies. Official guidance requires registrars to exclude anything they understand to be “religious in nature.”
The study shows this guidance is being applied unevenly, simply because registrars cannot be expert in the marriage traditions of all religions.
The study further illustrates this confusion is having more impact on people hoping to have traditional Church of England vows because registrars are more familiar with them than with vows from other religious marriage ceremonies.
"To love and to hold"
Experts asked registrars for their instinctive reaction asto whether they would allow a selection of vows and rituals from various religions to be included in a civil marriage ceremony. They found:
• 93% of respondents were willing to allow a vow taken from a Hindu marriage service
• 79% of respondents were willin gto allow words taken from the marriage vows of the Baha’i faith
• only 25% were willing to allow the familiar words “to have and to hold”, which originate in the Church of England marriage ceremony. However, 89% were happy to allow the Church’s less familiar updated wording: “all that I am I give to you, and all that I have I share with you."
A number of registrars did, however, state that, in practice, they would check whether something was religious before deciding whether to veto it.
The authors of the study commented that the results of their empirical research show the need for better advice to couples as to what can be included in a civil ceremony, and better guidance for registrars.
Professor Probert explained that for couples, the content of the ceremony – and in particular the words that they say to each other as they make their life long commitment – is of the utmost importance.
"But the law in this area is in urgent need of reform – at a minimum to clarify what is required, and to eliminate inconsistencies in practice, and ideally to permit greater flexibility in what can be included in such ceremonies," Probert said, adding any new regulations would need to be carefully worded to ensure registrars are not expected to read religious wording as part of the ceremony, and reforms to the law would only mean they would observe religious words being said, or rituals performed.
"This would mirror what registrars can already do when they attend places of worship to register religious marriages," according to Probert.
Dr Pywell called the current ban on content that is "religious in nature hard to justify."
Relaxing this restriction would allow couples to create marriage covenants using words that are most meaningful to them.
"Allowing them to include sacred, as well as secular, elements at such an important moment in their lives would enhance the dignity and solemnity of the occasion," Pywell said.
Neither sacred nor profane: the permitted content of civil marriage ceremonies is published in the next issue of Child and Family Law Quarterly. For more information, feel free to email Stephanie.Pywell@open.ac.uk or R.J.Probert@exeter.ac.uk